A time for frolicking?
Buddhism and celebrations - sounds a contradiction in terms.
" Buddhist" celebrations, take many forms. Notably the celebrations during Wesak. Shouldn't we pause for a moment and reflect on the meaning of such celebrations?
For the outsider, as well as for the insider, Wesak is a period for frolicking.
Not true?
I am talking from my Sri Lankan experience. Many observe Sil during the day, the older generation continuing the ritual overnight. Then straight to join the crowds milling on the streets. The generosity of the people is overwhelming! Food and drink are literally forced down the throats of the revellers.
Compare this with the Sinhala New Year. The whole nation switches itself into a "pious mode". The rituals, as prescribed by some bygone Hindu priests, are observed to the letter. Timing is virtually to the nanosecond.
Why?
Fear of the Gods! They must be placated!!
Lord Buddha is powerless in these matters. He can neither bring wrath, nor wealth. So, ....
One could argue that the Nation expresses its cultural heritage through these celebrations. Fine. But, why on the back of a philosophy which decry activities which are plainly stupid?
That said, Wesak in Sri Lanka is an experience one should not miss. The decorations -( visit: Wesak Lanterns How to Build Wesak Lanterns) - of all sorts and sizes, designs... Ah, the evenings are heavenly. But, everything at the mercy of the Rain Gods, who frequently visit the island during May.
Intricately illuminated pandals tower tens of meters skywards. Multicoloured lights flash in countless combinations, designs and speeds. One does nothing but stare in amazement at the technical wizardry that goes into making the things happen. The multi-level structures, divided into compartments, occupy scenes in exquisite artwork, life stories of Lord Buddha, and the Jataka stories.
Make it a point to visit Sri Lanka in May, on the full moon day!